Opinion

Why We Smile

by Liz on April 28, 2012

in Opinion,Travel


This past winter I traveled to Cambodia and other parts of Southeast Asia, and I thought I owed it to myself to write a few thoughts that have lingered on. Travel took place mostly by land, on roads that were at times littered with rubble or sometimes crowded with ox carts that were a throwback to the bas-reliefs of Bayon. It was quite the adventure.

In many ways, and even before I began my travels I expected the food to be sublimely delicious and the sights show stopping. After all, Angkor Wat was on the itinerary, but the one thing I didn’t expect were the smiles. The miles and miles of smiles of ordinary people that made sense in those cultures, but perhaps not anywhere else, and particularly in a city like New York: large, impersonal, and generally free of obligations to your fellow man.

And I feel so bewildered. Perhaps we used to smile like that too. Once upon a time. But when I think of the smiles of Cambodians I met, I think I can be forgiven for momentarily forgetting the headache-inducing headlines of newspapers and CNBC ticker tape updates. Whenever that simple greeting of unspoken words came my way, I thought, why not? After all, what is there to frown about? I was on vacation after all, and so I smiled back. In fact, I ended up smiling all the time, even when there was really nothing to smile about. And I’m pretty sure I looked like an idiot.

A Khmer family enjoying the vista at Angkor Wat.


But the Cambodians I met were hardly on vacation. Most people live under the heavy hand of political corruption. The Khmer verb to govern literally means, “to eat the kingdom,” and now as it was back in the days of the powerful Khmer kings, the many live in rural poverty, taking on the backbreaking work of planting rice. Meanwhile modern mandarins collect significant fortunes by selling teak and other valuable resources to the Thai.

Check out my belly button! Children in Siem Reap, Cambodia.

Which pretty much left me to grapple with the other side of this perplexing equation: the seeming impossibility of that smile, from amputees serving as a daily reminder of the land mines, but who walked around Siem Reap with a bright smile waving a friendly hello. Or the little girl in a boat in Tonle Sap who smiled into my camera with abandon, because this is what two people do when they meet. They greet each other. But this wasn’t Eden. Obviously. There was some squalor, and the feeling most inhabitants were just getting by, but the instant friendliness of everyone took me completely by surprise.

So maybe Cambodia is one of Asia’s poorer countries rich in other ways. Coming from a country (or countries) that has a love/hate relationship with wealth, money, and good looks, I guess I’ll never completely understand why humble Cambodians smile as they do. But there is something powerfully liberating about drawing from a well of enduring satisfaction, and extracting happiness from a place that’s never too far away. Perhaps that’s what it means to be alive, just to be here.

And I’m grateful.

Thai monks walk by colonial buildings in Penang, Malaysia.

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Earthly quarrels

by Liz on September 5, 2011

in Opinion,Travel

A Uighur girl in Xinjiang (via photochoi on Flickr)

Look on a world map, and you’ll notice China is a vast country. Positively massive.

I realize that now, but most of the time I don’t give China’s portly silhouette much thought. I just assume those have been her borders for some time, occasionally contested by an uprising in Tibet or tumult in Xinjiang.

But all’s not well on the western front. News of unrest has become increasingly frequent, as has China’s response to fresh violence, especially in Xinjiang where there’s an ongoing crackdown to buffer against potential riots by the local population.

The natives of Xinjiang are Turkic Muslims whose customs and culture are worlds apart from that of the Han Chinese. Historically, they are a fusion of Turkish, Mongolian and other East Asian migration. They’re completely unique, neither East nor West. I personally find them fascinating, but right now, and depending on whom you speak to, they’re either causing trouble or in trouble themselves.

Uighur children in Xinjiang (via photochoi on Flickr)

Most travelers to China, myself included, first encounter China’s Uighurs in cities like Beijing or Shanghai. Their food is popular, and in restaurants Uighur women often sing and dance in a display of culture that’s perceivably exotic. As a visitor, I thought they were merely a part of the local color, but in China they are becoming increasingly linked to Islamic militancy, a trend of suspicion with a twin in the mirror, and if a twin, a hard-earned lesson as well.

This month marks the 10th anniversary of 9/11, which undoubtedly will be occasioned with fanfare, and for obvious reasons. The day was a tragedy, but what followed was hardly reparation. Islamic militancy became such a blanket term for everyone who didn’t fit in or belong. In retrospect, it was a psychically damaging error that can’t be undone, at least not right away.

I feel similarly about the Chinese approach to Xinjiang, as they deal with a Muslim population that’s sitting on a resource-rich hinterland inside unilaterally defined borders. That’s because whenever Uighurs are treated with disdain, or perceived as a threat to security, it becomes clearer China’s reeling from historical amnesia. In its restrictive authoritarian approach to government, China’s cosmopolitan past seems further away from reach than during the Mao-jacketed era of a few decades ago. An angry China also raises the specter of a scary China, and a scary China is probably an irremediable scenario that can’t be undone, not even by all the Confucius Institutes in the world.

For those of us who want a happy ending to the breaking story of the 21st century, we can only hope a smarter and more sophisticated China will emerge, one that’s worthy of all the Dior swag in Shanghai. Perhaps something even better. What we want is a true leader that will wisely grant Tibet and Xinjiang their independence, restore faith in her neighbors, and treat its own citizens with the democratic respect they deserve.

Wishful thinking, you say? Maybe, but here’s to hoping it’s not.

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(From L to R, top to bottom) Chinese supermodel Ming Xi, a peaceful protest in Dalian, a Geisha of nylon and styrofoam, modern architecture in Korea, a basketball brawl, and KARA's new Japanese commercial

@Evan Osnos witnessed history in the making, as Vice-President Joe Biden made the rounds in Beijing, all the while doling out some quirky, off-hand comments to his Chinese counterparts.

@Peter Foster of the Daily Telegraph reports on a middle-class protest in northeast China that ended peacefully, where everybody went home safely after getting what they wanted.

@FP Passport summarizes the ugly but mesmerizing brawl between two basketball teams. Hopefully this isn’t an augury of U.S.-China relations.

@Speaking of ugly, self-entitled reviewers on Yelp can now have their fifteen minutes of fame, thanks to a new satirical Tumblr.

@Change of topic: the Beijinger has an inspiring story of two expats who founded a shelter for visually impaired orphans in 2002.

@More inspiration: 15-year-old Madison Gunst won the first annual K-Pop contest in New York, and her K-pop idol Jang Woo-hyuk wants to meet her!

@On the subject of K-pop, girl group KARA is now starring in a Japanese television commercial for a diet, vinegar drink, but something tells me that’s not the only reason they stay so enviably thin.

@More diaphanous women: Chinese supermodel Ming Xi smiles shyly for Bonae’s Blog in Central Park.

@dezeen magazine showcases a nature-centric, modern residence in Gyeonggido, Korea, away from the madding crowds of Seoul. Very nice.

@Trendland profiles a Brazilian sculptor with a sense of fun when its comes to nylon rope and Styrofoam.

and…

@I just started a new Tumblr, #KoreanPeopleProblems, and frankly speaking, it’s been very cathartic. Very.

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Liu Wen for Vogue China

2011 has not proven to be an easy year, not for Japan, Norway, or even China, despite that country’s rising reputation as a juggernaut of growth. Politicians falter. Media empires crumble. So who’s going to run the world now?

I’ve been keeping up with the news, and am now led to believe the heir apparent who will salvage this world from millennial malaise just might be the 21st century Chinese woman. That’s right. She’s finally emerging from the shadows of anonymity and stepping up to the mantle of social responsibility. Whether it’s pushing foam pies away from defenseless husbands, or raising children to out-excel their peers, there’s been some unanimous agreement that there is a new heroine in town. Tiger Mom, Tiger Wife, call the phenom what you want. Whether you like it or not, these woefully polemical stereotypes are here to stay. But that’s hardly bad news.

Unlike many of my Asian American peers, I actually don’t mind the Tiger Mom heat wave. Sure, it’s died down a little, but just when we thought we’d heard the last of Yale Law professor Amy Chua, along comes Wendi Deng Murdoch and her killer volleyball spike. Already famous for her drive and towering ambition, when Deng fended off her husband’s courtroom attacker, she made herstory. Rupert Murdoch is not your average media mogul, but then Wendi Deng is hardly your average third wife, especially when it’s clear she can effectively out-Murdoch Murdoch. Even Vanity Fair took on the last-minute rigmarole of a side-by-side comparison between the Trophy Wife (hello, VF readership!), and the Tiger Wife as personified by Mrs. Murdoch. A daunting trend? I think not.

If 5,000 years of Chinese history is any indication, Chinese women have not exactly been on equal footing with their male counterparts. And please, don’t give me the look of daggers when I say this, because I can only sympathize – that’s a challenge when your feet were subject to a cultural treatment designed to catapult you to the upper echelons of “pretty and dainty.” A woman’s allure can take her far, but when she couldn’t even reach the front gates without wincing from the pain, far was probably not far at all.

But that was the bad old days. And we’ve come a long way. I hear now that Chinese women buy three times more Maseratis and twice as many Ferraris than Western women. China’s best and brightest are included in the entering classes of America’s top business schools, many of them women. Prominently successful Chinese women aren’t getting married at the conventional age, but why bother, when they have so much else going for them? Pretty and dainty worked back then, but when women can work for themselves, maybe men are becoming a side concern rather than the principle reason for their existence. After epochs of social inferiority, perhaps the survival instinct that have been passed on for voiceless generations are now surfacing in full force. Being a brilliant achiever is now just a matter of willpower for many willing to join the ranks of powerful women. And, many do.

There’s no doubt gender inequality still exists in China, and Asian communities around the world. And it’s daunting to think Asian American women between the ages of 15 and 24 have the highest number of suicides among all US women in that age group, perhaps owing to various social pressures. Success also comes at a price for Chinese women who feel compelled to marry, and owe their families children to continue the bloodline. But when 220 million people are lifted out of poverty in China in less than three decades, there’s bound to be consequences. Better education and changing social perceptions of women (and what they’re capable of doing), are the reasons why things are changing for the better.

Which brings us back to Chua and Deng-Murdoch, and the timeliness of their arrival. Are they role models, or just another pair of stereotypes that pigeonhole Chinese women? Will the image of an aggressive, go-getting, and fiercely driven Asian woman adversely affect perceptions of a people already befuddled with stereotypes?

There are no right or wrong answers, but it’s nice that the old notions of Chinese women are fading fast. She is no longer Suzie Wong, waiting to be rescued by her white knight, or the long-suffering wife of a brutal husband. She’s not even the girl who was told her brother would be the only child to attend college. If she chooses to, and she almost always will, she can create a life for herself, set her own goals, and finally know what it means to be on equal footing with the men.

She can have her mooncake and eat it too.


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